PRACTICAL ATLAS OF TUNGS ACUPUNCTURE PDF

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Henry McCann become increasingly popular during recent years due to its high efficacy and concise theore- Hans-Georg Ross Practical Atlas of Tung´s. McCann-Ross_Practical Atlas of Tung´s Acupuncture. 32 Pages and effective practice of acupuncture, this manual is not intended for use by the laity. Er3. McCann-Ross-Practical-Atlas-of-Tung´s-Acupuncture . Points in Tung's Acupuncture The most prominent feature of Tung's acupuncture is its extensive use of.


Practical Atlas Of Tungs Acupuncture Pdf

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Section 4 'Symptoms, Syndromes and Disease' functions as a point-finder for almost every ailment detailed in Tung's system, organised in alphabetical order. Master Tung eventually integrated Western medical diagnosis into his family system, and here the diseases and syndromes are listed together so the reader is able to quickly find points for a variety of conditions.

Section 6 'Therapeutic Index of Selected Established Point Combinations and Dao Mao Groups' collates into a single list point protocols that have previously been published in both Chinese and English by experienced practitioners of Tung's system. The list covers most of the common ailments that present in clinic, and practitioners new to the system can use the quick reference guide to immediately begin choosing points for treatment.

For those more experienced with Tung's approach the list is extensive enough to enhance one's current point repertoire, pulling on multiple sources: for example, under migraines 11 points are listed, lower back pain has 25 points, and asthma 18 points.

This gives the user a platform to move beyond the standard 'go-to' points with which they are already comfortable. This book stands out not only due to its excellent organisation, but also because of the concise and illuminating discussions of how Tung's system works. Section 2 'Theoretical Basis of Point Selection, Point Location, and Point Indication in Tung's Acupuncture' is invaluable for students of any level studying Tung's system, and will help them to grasp not only the mechanism but also the 'personality' of each of the points.

The art of acupuncture arguably lies in understanding the unique 'personality' of each point in order to create powerful therapeutic effects with a minimal number of needles rather than needling every point with a similar mechanism in the hope that one might be effective.

To help the reader gain this deeper level of understanding the authors outline the channel and zangfu correspondences for each point, as well as how each point resonates with the various tissues in the body. So and Dr. Hu — implement ed the points in their own clinical settings. Two cornerstones of Tung's system are the complementary but separate concepts of zones and image correspondences.

In section two McCann and Ross present these subjects in such a way that even practitioners who have used the system for decades will learn something new. The concept of image correspondences, where the human body is mapped out in miniature on its own surfaces, is similar to that found in standard tongue or facial diagnosis - the whole is represented in its parts. Tung further organises the extremities and head into ten separate zones that constitute microcosmic representations of the entire body.

The face, hands and feet as separate systems are familiar to most practitioners, although the long bones i. Master Tung was famous for occasionally asking patients which extremity they would like needled, as he could map the entire body on almost any surface. Clinically speaking, some zones provide better therapeutic outcomes for chronic conditions, while others are more effective for acute illnesses.

Students of Tung's system will be aware that each of Master Tung's points have a four-fold nomenclature: the Chinese name, the Pinyin name, the English name and the assigned number. McCann and Ross provide indexes that cross-reference the Chinese and Pinyin names for the points with the numbering system, and vice versa. The authors also provide English translations for the point names in body of the book, although they do not provide these translations in the index, perhaps due to the variety of English translations currently in use this is something that should be considered for further editions.

Post-publication errors were caught in three of the tables and two of the point locations. The numbering convention created for non-Chinese speakers identifies the zone in which the point lies and the order in which the point was presented in Tungs original text. For example, Ling Gu Additionally, there were many points that Tung commonly used which were omitted from his original book, thus these points are not given a numerical designation and are only referred to by their Chinese name.

In this book, 23 of these points are included and are listed in brackets within their corresponding zones as found in Table 1.

Table 1 - Point Distribution in Tungs Acupuncture Chinese Medical Theory and Tungs Acupuncture In Tungs original book there is no discussion of Chinese medical theory, and in his own teaching, Tung rarely mentioned any theory to his students. There is some controversy in the community of Tungs Acupuncture practitioners about how much Chinese medical theory should be used to understand, explain, and teach the system. The title of Tungs original text gives the first insight into this question.

The term chosen to describe Tungs points is notably Zheng Jing Qi Xue Primary Channel Extra Points, and is a clear reference to his points being located in relation to the channels of regular acupuncture. Certainly, many points in Tungs system overlap conventional acupuncture points with identical indications e. Likewise, some of Tungs points are named in relation to either conventional channels or acupuncture points e.

Practical Atlas of Tung´s Acupuncture Reviews

It is clear that Tungs points relate to the channels and conventional acupuncture points, and can therefore be understood in reference to Chinese medical theory. This topic will be explored in much greater depth in the chapters that follow. According to one of Tungs direct disciples, Dr.

Wei-Chieh Young, every time questions were raised to Tung, he would say, Observe for yourself, then think about it Wei-Chieh Young, a, p. This is certainly the reason why the original canon of point indications was broadened or changed over time and that in the course of this evolution even additional points were created by some of Tungs students. This is also certainly why it is 12 Introduction appropriate to apply Chinese medical theory to Tungs system even though Tung himself did not write about it.

In the classical Chinese tradition, good students were expected to take a small idea and then be able to expand it beyond the original teaching.

In the Shu Er Book 7 of the Analects of Confucius , the Confucius says, I do not open up the truth to one who is not eager to get knowledge, nor help out any one who is not anxious to learn. When I have presented one corner of a subject to any one, and he cannot from it learn the other three, I do not repeat my lesson. In a way then, we have to view Tungs acupuncture as a living system to which we all can and should contribute.

For organs or organ systems, capitalization has been used when the Chinese Zang or Fu is meant exclusively; example: Zang Liver If the same organ is mentioned in the Western medical context it is not capitalized; example: liver cirrhosis.

Romanization Chinese is a language that is quite different from European languages such as English, which are written with alphabets. From the earliest times Chinese has been written with a logographic system where a character represents a word or a part of a word.

For people who cannot read Chinese characters, linguists have developed ways of Romanizing Chinese, in other words writing out the pronunciation of Chinese words with the Roman alphabet. The two most common Romanization systems are Wade-Giles, the older of the two, and Hanyu Pinyin or Pinyin for short , the newer of the two.

In both instances the word is pronounced the same with a d sound , although in the former a d sound is written with a t. Since Pinyin is the more accepted academic standard today, throughout this book we adopt Pinyin spellings for most Chinese words.

Furthermore, all authentic lineages of medicine, including the Tung family lineage of classical acupuncture, embody these very same principles. In the very first chapter of the Su Wen Shang Gu Tian Zhen Lun, Treatise on Heavenly Truth from High Antiquity there is a basic discussion that sets the key for all subsequent discourses in the text and for all of Chinese medicine as a whole.

At the beginning of this chapter Huang Di asks Qi Bo why contemporary people frequently suffer illnesses and live short lives while people in ancient times enjoyed health and vigor until the age of The answer that Qi Bo gives begins to describe the main guiding principle in all of Chinese medicine.

He says that people of high antiquity understood the Dao, and then continues that they understood the workings of Yin and Yang, and knew how to act in accord with the larger principles of the natural world. When Qi Bo says Dao he means the unifying principles of nature.

Practical Atlas of Tung's Acupuncture

This is the simplest, most profound, and yet difficult to understand and apply of all principles in medical practice. Later physicians agree. The Qing Dynasty Shang Han Lun master Zheng Qin An said, in the practice of medicine, knowing how to use medicines is not difficult, what is difficult is knowing the pattern presentation. But then, knowing the pattern presentation is not difficult; knowing Yin and Yang is what is difficult.

Zheng, Yin and Yang are Chinese scientists way of describing understandable natural laws and a way of understanding the workings of the entire universe. Unschuld, This is vitally important in the practice of medicine because humans are a miniature version of the natural world, mirroring the positive and negative changes in that environment. Thus, understanding change in natural world allows the physician to understand the human body in both health and disease.

Mans shen-spirit penetrates and reflects it.

This, one of the most important passages in all the Nei Jing, clearly explains that the guiding principle in medical practice is the understanding of the natural world and how humans interact within and in relation to that world. When physicians fathom this, they understand how to rectifying disharmonies which create disease. Translating these philosophical ideas into reliable practical treatment strategies to benefit our patients is at the core of classical Chinese medicine.

Point Selection based on Correspondence in Tungs Acupuncture A unifying concept which encompasses what has been outlined in detail in the previous paragraph is that of Correspondence which can serve as an integrative model to help us understand human beings and their interaction with nature and the universe. Within this model the human organism is viewed as a microcosm with structural and functional characteristics corresponding to those of its immediate environment and nature, as well as to those of the universe.

McCann-Ross_Practical Atlas of Tung´s Acupuncture

On a smaller scale, analogous rules of correspondence can be observed within the human organism which apart from their philosophical implications, have been of wide practical use in acupuncture therapy. They provide us with a reliable tool for point selection, location, and indication. This in turn also helps to meet scientific criteria: acupuncture can be taught in a rational fashion, its results are reproducible, and can be communicated in a way which is universally understood by all qualified readers.

In Tungs system three sets of correspondences are essential for point selection and treatment strategy: Image Correspondence Channel Correspondence Tissue Correspondence.

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T-1 Flow chart illustrating the use of the three correspondences to identify effective acupuncture points The flow chart in our figure T-1 provides a simplified overview of how effective acupuncture points can be identified using these three systems of correspondence. In essence a sufficiently complete and reliable Chinese medical diagnosis focuses on three components, namely the diseased body area s , the diseased channel s , and the diseased tissue s.

Each component of the diagnosis is then processed through its appropriate system of correspondence. The Image Correspondence identifies a therapeutically effective body area s , the Channel Correspondence identifies therapeutically effective channel s , and the Tissue Correspondence identifies the therapeutically effective tissue s.

The three systems eventually converge to yield the therapeutic point s.

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In the following paragraphs we will explain the three systems of correspondence in some detail to make the reader familiar with the structure of Tungs thinking. In the main body of this book which describes and analyses Master Tungs points and their indications in detail we will try to explain each points indication and mode of action within the framework of correspondence.

Image Correspondence As can be inferred from the flow chart of our figure T-1 the Image Correspondence contains a set of rules that enables the therapist once the diseased body region has been properly diagnosed to identify one or more body regions suitable for needling. An important aspect of Tungs system is implicit in this definition, namely that the diseased area itself is not needled. All acupuncture points are distal points.

The key symbol and term used to describe the Image Correspondence of body parts vis--vis each other is the Taiji. An alternative term sometimes used is holographic correspondence.

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Within the context of Tungs acupuncture Taiji means that all properties or in modern parlance, all information of the whole body is also contained in its individual parts. This mutual interrelationship between corresponding parts provides the rationale for treating diseased structures by needling distal and analogous healthy areas.

We note in passing that modern science has shown several aspects of this picture to partly correlate with contemporary findings. Without embarking on a detailed analysis we wish to briefly mention three of them. Embryonic cells contain enough genetic information to develop into a whole organism, and even in adulthood cells can retain some of this potential.

Thus, in the extreme, one cell corresponds to a whole organism. Another example is the surface of the sensory-motor cortex of the brain which looks like a distorted map of the whole body and governs important input-output relations of the limbs and trunk. Here a part of the body, the cortex, corresponds to a whole system.

Yet another well-documented, though poorly understood phenomenon is referred pain which, in contrast to radiating pain, appears at distant areas of the trunk or extremities during diseases of internal organs.

The interpretation within Chinese coordinates would be that the sites where the pain is actually felt correspond to the diseased organ. The term Large Taiji is used in two different contexts, namely A when treating diseased extremities or B when treating diseased areas of the trunk including the Three Jiao and Zang Fu located within these areas , and of the head.This topic will be explored in much greater depth in the chapters that follow.

On the Channels. For the points described in this section, needling 0. The term Large Taiji is used in two different contexts, namely A when treating diseased extremities or B when treating diseased areas of the trunk including the Three Jiao and Zang Fu located within these areas , and of the head.

Together with its same named channel, the Yang Ming Stomach, the Large Intestine channel treats gastro- intestinal tract disorders abdominal pain, enteritis. This new book on Tung's ancient system presents a detailed look at these unique points.

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